Wednesday, November 27, 2013
What is it people are really hoping for at this time of year? When someone speaks about this as a time for good will, what do they mean by that? Aesthetic Realism explains that good will is not the mushy thing people take it to be. It is, Eli Siegel showed, "the desire to have something else stronger and more beautiful, for this desire makes us stronger and more beautiful."
If you're planning to be in the NYC area on December 22, you can learn more about the meaning of good will at a special dramatic and musical event, including holiday songs, arias and choruses that have been loved by millions, a lecture on Charles Dickens' "A Christmas Carol," and more. Find out more here.
Sunday, October 27, 2013
They’re wonderful, of course. And their goodness has to do with the fact that through them, we can be better related to the outside world, less separate from it. To be able, at any moment, to text a person a thousand miles away makes a one of what’s close to us and what’s distant. That is related to romanticism, because one of the large, new things the romantic writers did was present what seemed strange and distant as also close to oneself, of oneself. Byron, for example, swept English readers by writing about his intimate personal turmoil and at the same time far-off places he was visiting: like Lake Geneva or the Roman Colosseum.And Ms. Reiss also explains that, in addition to people's using handheld devices to know the world better,
Those opposites, the close and distant, personal and vast, familiar and wondrous, are one in all art. They were joined in a bigger, fuller, more elemental, also wider way in romanticism. But it happens that they are in Twitter too. Through tweets we feel that words which have come close to us—we may see them on a device held in our intimate hand—are being seen by perhaps scores, hundreds, thousands of people we don’t know. And to be, along with many other people, the swift recipient of a tweet, and then retweet it, is to feel the world coming close to us and our going out to it.
We can use the smartphone or tablet we carry close to us to find out (for instance) the holdings of a library in Ankara, Turkey. As we do so, the intimate and distant, familiar and strange, are together...."
"they can also be a means of that entirely anti-art purpose: to grab the world through aspects of it; have people and things quickly, on one’s own terms. It’s good to get information speedily, and mobile devices can assist that. However, there is a huge tendency to think that what one can find out quickly is all one needs to know."Read the entire issue, which includes a portion of Eli Siegel's lecture Romanticism and Guilt.
Thursday, October 24, 2013
And she shows that even though they are not yet unionized, these workers are acting like a union—they show that many people work together to have each individual person get what he or she deserves. I love the commentary by Ms. Reiss. I'll write soon about the lecture by Eli Siegel that is being serialized in this journal, on a subject dear to my (English teacher's) heart: romanticism.
Read more here